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Guardians of Light: Selections from Zoroastrianism’s Haptân Yast and Ardibehist Yast, Part 2 of 2

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Today, it is a pleasure to present selections from the “Ardibehist Yast” which offers enduring hymns dedicated to truth and Divine protection.

ARDIBEHIST YAST

“Ahura Mazda spoke unto Spitama Zarathustra, saying: ‘That you may increase Asha-Vahista [Name of one of the Yashts], O Spitama Zarathustra! with hymns of praise, with performance of the office, with invocations, holy words, sacrifice, blessings, and adoration—once to abide in the shining luminous space, in the beautiful abodes — for the sacrifice and invocation of us, the Amesha-Spentas’ [The name given to the bounteous immortals]. . . .

Zarathustra said: ‘Say unto me the right words, such as they are, O Ahura Mazda! that I may increase Asha-Vahista, with hymns of praise, with performance of the office, with invocations, holy words, sacrifice, blessings, and adoration,—once to abide in the shining luminous space, in the beautiful abodes,— for the sacrifice and invocation of you, the Amesha-Spentas. I proclaim Asha-Vahista: if I proclaim Asha-Vahista, then easy is the way to the abode of the other Amesha-Spentas, which Ahura Mazda keeps with Good Thoughts, which Ahura Mazda keeps with Good Words, which Ahura Mazda keeps with Good Deeds; (Easy is the way to the Garô-nmâna of Ahura Mazda): the Garô-nmâna is for the holy souls, and no one of the wicked can enter the Garô-nmâna and its bright, wide, holy ways; (no one of them can go) to Ahura Mazda. The Airyaman [member of the community] prayer smites down the strength of all the creatures of Angra Mainyu, of the Yâtus and Pairikas. It is the greatest of spells, the best of spells, the very best of all spells; the fairest of spells, the very fairest of all spells; the fearful one amongst spells, the most fearful of all spells; the firm one amongst spells, the firmest of all spells; the victorious one amongst spells, the most victorious of all spells; the healing one amongst spells, the best-healing of all spells. One may heal with Holiness, one may heal with the Law, one may heal with the knife, one may heal with herbs, one may heal with the Holy Word: amongst all remedies this one is the healing one that heals with the Holy Word; this one it is that will best drive away sickness from the body of the faithful: for this one is the best-healing of all remedies. […]’”
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